Friday, December 12, 2014
Friday, May 11, 2012
I wouldn't argue with them.
Tired? Hurt? Bewildered? These adjectives are almost irreconcilable with the lingering and saturating images of Marilyn Monroe at her flirty, voluptuous best. Yet, she frequently commented on her deep discomfort with the image she was forced to present. When travelling alone, she made notable attempts to shed the cumbersome image and name of Marilyn Monroe, checking into hotels under pseudonyms and wearing scarves to cover her famous, platinum curls. "A sex symbol becomes a thing", she said, "And I hate being a thing".
But we have made her a thing. The images that we see now of Marilyn Monroe represent a commodity, not a person. Even in death, Norma Jeane was unable to shed the image of Marilyn. Shortly after her premature death, Hugh Hefner made a public display of buying the burial plot next to hers, ostensibly so that he could spend eternity lying next to the most beautiful woman in the world. Over forty years later, he sold this plot at a substantial profit. Norma Jeane found no escape from Marily in death: she is still a fetishized sex symbol, even in her grave.
Moreover, what do we teach young women, focusing as we do on such glamorized depictions of Marilyn Monroe, if not that the safest path to fame and adulation is to look sexy, die young and leave a beautiful corpse? Even if beauty and fame cost you your happiness. Even if they cost your very life.
Thursday, August 11, 2011
Tuesday, July 12, 2011
Thursday, May 12, 2011
Most everyone with an internet subscription has probably heard of SlutWalk by now.
It all began in January of this year, when a Toronto policeman told a group of ten young women that “I've been told I'm not supposed to say this – however, women should avoid dressing like sluts in order not to be victimised."
Biggest "Police Fail" since Kill Bill.
The women were so (understandably) outraged at this betrayal of misogyny by those appointed to protect them, that they held a protest in Toronto on April 3, publicly condemning attitudes which blame and shame victims of sexual violence. They named it SlutWalk. Founders justified this decision in their online manifesto;
"Historically, the term ‘slut’ has carried a predominantly negative connotation. Aimed at those who are sexually promiscuous, be it for work or pleasure, it has primarily been women who have suffered under the burden of this label. And whether dished out as a serious indictment of one’s character or merely as a flippant insult, the intent behind the word is always to wound, so we’re taking it back. 'Slut' is being re-appropriated."
Change the word "slut" for the word "bitch", and you're left with a pretty reasonable explanation for the title of this blog. In naming it, and myself, Clever Bitch, I had hoped (perhaps naively) to preempt the most obvious epithet used to criticise opinionated females taking the wind out of its sails and the sting out of its tail. Yes, the writer of this blog is a Bitch. She's takin' it back.
Yet, while I thought of this move as empowering, an entire subsection of women resent the move to re-claim misogynist language. Not all participants in SlutWalk are advocates of reclaiming the word for our own use. Some march in outright hatred of the word, and refusal to accept that their dress or behaviour should warrant such a label. For them, reclamation of hate-speech is dangerously close to self-hate.
"Why stoop to their level?", asked a friend. "What can we have to gain in taking on the language that has been used to oppress us? If we start to normalise and identify with words like 'slut' or 'skank', in the end we just devalue ourselves."
She may have a point. Indeed, it can be argued that our reclamation of hate-language can work to feed, rather than undermine its legitimacy. Society may have been largely rid of the sickening racial epithet "nigger" by now, were it not for the African American community "taking it back". Despite the way the word is thrown around self-referentially by rappers, it doesn't appear to have lost any of its sting in an inter-racial context. Vis a vis, the world of shit that rained down upon comedian Michael Richards when he taunted a largely-black audience with the 'N' word.
"Taking it back" doesn't always work.
There is, however, a definite potential for the reclamation of hate speech. Take the word "queer", originally an adjective, which in a few short decades has morphed into the proud adjectival noun, "Queer". If the gay community can do it, can women do it too?
I have a dream...
Slutwalk will be held in Newtown, Sydney on 13 June.
Do you think that hate-speech can be effectively reclaimed and re-purposed by women? Or are we selling ourselves out?